Avraprana is a unique emotospiritual hands-on healing orientation based on the radical notion that human beings are essentially emotive beings, not energetic, pranic willful, mindful, or physical, as held in past and current paradigms of the human condition. As such, Avraprana reaches further down into our essence than other healing methods based in energy or prana as that which comprises our essence. This premise itself is based on how Divine Being is made of Love, and as Its children, we are also made of Love, an emotive dynamic, far before we then express energetically, willfully, mindfully, and physically.
This allows an Avrapranist to use clairvoyance, clairaudience, and clairsentience to read out the primary emotive body dystrophy issues that secondarily take the form of pranic dissonance and thirdly express as physical disease. Reading out and connecting these issues with pranic and chakral disturbances allows simultaneous treatment of the Love-based emotive body, the prana-based chakral bodies, and the cellular-based physical body. In that context, chakras are spinning pinwheels of energy where the inner prana or life-force of the individual soul through the human body interacts with the outer prana of life.
In Avraprana, there are seven main chakras with other smaller versions associated with them, running down the middle of the body front and back, roughly corresponding to the perineum, genitals, navel, Heart, throat, forehead, and top of the head. And as of December of 2012, there has been the emergence of a 13th chakra midway between 3rd and 4th chakra in many sensitive women and certain men. Each chakra possesses an associated energetic body and theme that relate to issues in the emotive body that then express physically, which is why hands-on healing that utilizes of all three systems in its focus is so effective.
The first chakra opens out to the physical body, and the remaining chakras link to and open out to their corresponding pranic/energy bodies surrounding the physical body, creating a series of egg-like layers surrounding the physical body and within which the physical body precipitates. They each shimmer with the shadings of colors of red (first), orange (second), yellow (third), green (fourth), blue (fifth), purple (sixth), and white or silver (seventh). The 13th chakra effervesces in the color teal.
Chakras are thus both access gates to each of their corresponding energy bodies, and centers of soul energy metabolism as well, associated with (1) earth-connectedness; (2) sexuality and creativity; (3) personal power (4) personal grounds of Love in the ventral or front of 4& Universal and Divine Being-centered Love in the dorsal or rear of 4; (5) personal will; (6) intuitive univeral expansion and (7), and access to the nondual Yin-aspect of Divine Being.
Additionally, as uniquely held by Avraprana in its emotivity-as-essence orientation, the flow patterns of chakras 2, 4, and 6 are ‘innie’ chakras that Yinically move in toward the body, and 1, 3, 5, and 7 are ‘outies’ Yangically flowing outwardly from the body as they operate. Sexuality (2), Heart (4), and third eye themes (6) are thus meant to be ‘letting into self’ Yin-type energetics, as we vulnerabilize ourselves to experience those dynamisma. And connection to earth (1), personal power (3), personal will expression (5), and the crown aperture opening through which one empties the sense of self (7), are meant to be ‘open out of the self’ Yang-type energetics, as we express ourselves out into the world.
Also, many other models don’t realize that the human body, both genders, has prana running in and up from the left foot, up the left side of the body to the top of the head, down the right in a minor loop to the heart and up back up left to the top of the head, then down the right side of the body and out the right foot. That direction of pranic flow means that when they’re functioning properly, chakras spin along with that current, counterclockwise when looking at the front of the body and clockwise from the back. Energetic clogs in the current cause chakras to spin backward or hardly at all, resulting backflows and eddies, which then secondarily cause problems in the pranic infrastructure of the physical body. This current makes the left the side of the body the Yin-female side and the right the Yang-male side.
As said, each of the energy bodies flow in and out of their respective chakras. So there is a three-dimensional grid a healer works within when doing energetic pranic healing work: the axis of the chakras and their themes up the middle of the body; the left and right flow movement of male and female sides; and the vertical axis where the egg shaped bodies extend above and below the physical body.
It is critical to note that processing and healing emoitve congestion automatically clears up congestion in the chakras, and in that way emotive issues are intimately related to both pranic and physical health. An energy healer who has not done their unconsious emotive processing and healing work and unaware of the actual architecture of the emotive body thus can only temporarily unplug energetic blockages, because emotive body congestions source most energetic blockages, that is, they are upstream of those blockages.
This means that without embodiment of a more mature emotive body state, base causes of energetic chakral distresses will not be touched and will either snap back a few weeks after sessions or move to other resonant areas of the being. In neither case will energetic healing permanently heal pranic blockages, because these blockages are sourced by unconscious emotive body wounding, not just energetic anomalies. Emotive dynamics underlie energy flow dynamics, not the other way around.
Avraprana thus offer a different level of healing in these ways, where a more emotively facile = healer can sense and feel emotive body exigencies and then directly tie them to the person’s specific chakral dynamics so that any shift or change is far more permanent and allows the next layer or level of pranic distress to clearly emerge from beneath the former one. A whole array of lasting healing possibilities then reaches down to the physical body within which the pranic anomalies precipitate as physical disease, and are then made more possible.
Healing what we call physical disease, the downstream symptomatic precipitation of long term chakral blockages and dissonance based in emotive body congestion, is the taking into oneself the actual energy congestion of one who suffers from disease, and transmuting it out of our own healed energetic system back to Divine Being and the energetic Soularium within which we all swim. In this way, real healing means a healer never has to protect him or herself from that which they take in from those with whom they work.
A more truly emotive-based healer has a significant ‘negative’ charge in their field owing to the relative absence of their woundings, while their patient or client has a ‘positive’ charge owing to the presence of strong wound-based fear patterns at source for the pranic disarray or physical disease. Healing occurs when the ‘positively’ charged fear in the patient attracts to the healer’s ‘negative’ charge, the healer’s inner state doesn’t allow it to remain, and the pranic dis-ease flows right out soon after.
People respond to energy healing or not, for several reasons. One reason many do not is that there are almost alwys underlying unconscious dynamics that wish the dissonant disease to continue as part of an overall suffering-based identity that lies far below the awareness of the person. Another is longevity of the disease and its emotive-based toll on the physical. In those ways, a healer is just an ‘electrician’ working for the ‘power company’ owned by Divine Being.
Even if the healer is really ‘hot’ that day, whether or not the healing ‘takes’ depends on whether or not the karmic ‘utility bill’ is paid up currently by the patient. In other words, healing may not occur or stick if the healing wouldn’t be good for the patient in the long run relative to the lessons being worked through for that person, and for which the disease is part of its outworking. The Avrapranist can usually read out such a situation, share that dynamic, and still treat the problem to some extent. People have had spectacular kinds of results, medium level results, and no results at all working Avraprana. It all depends on what is possible to do that day in the healing triad of Divine Being, healer, and healee.